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The author attempts to recreate the geography of kilim and carpet production in Ukraine during the XVII th and XVIII th centuries. On the basis of historical documents the author aims to differentiate the actual workshops from those which are questioned or fictional, but were mentioned in modern bibliography. Of particular note among the leading Ukrainian kilim and carpet production centres which functioned during XVII th and XVIII th centuries, are the workshops of: Murat Jakubovych in Zamost’ (now found in Poland), the Koniecpolski family in Brody (Lviv region), Hetman Pavlo Polubotok in Mykhajlivka (Lebedyn district of Sumy region), the Bukhari family in Ivanopil (Chudniv district of Zhytomyr region), and Hetman Kyrylo Rozumovskyj in Baturyn (Bahmach district of Chernihiv region). The article also includes wide bibliographic references on Ukrainian kilims and carpets
Археологія і давня історія України
Pottery from a closed complex of the late 17th century in Kamyanets-Podilsky (Polish market, pit 2)/КЕРАМІЧНИЙ ПОСУД ІЗ ЗАКРИТОГО КОМПЛЕКСУ КІНЦЯ XVII СТОЛІТТЯ У КАМ’ЯНЦІ-ПОДІЛЬСЬКОМУ (Польський ринок, яма 2)2018 •
In 2016 Kamianets-Podilsky Architectural and Archaeological Expedition of the Protective Archeology Department of the Institute of Archeology NUAS discovered remains of the construction on the stone foundation on the south-east part of the Polish Market Square. The big amount of clay pipes, painted porcelain, earthenware and clay coffee cups, architectural peculiarities of the building and literary pieces of evidence let interpret the remains as a coffee house. Findings from the pit 2 are introduced as the new types of ceramics. The majority of the pottery discussed: pots, jugs, «makitras», bowls, and plates — is of the local origin. The analogies to these types of pottery are largely represented in the 17th century material complexes on the territory of Ukraine. Bowls and bailers are of the Turkish origin. These types of pottery are found among the artifacts excavated on the territories of the Ottoman Empire fortresses in Belgrad, Akkerman, and Izmail. The article uncovers the peculiarities of everyday living of the citizens of Kamianets-Podilsky and Turkish garrison in Podolia Eyalet (1672—1699).
This article aims to discover Alois Riegl’s contribution to Ukrainian carpets studies.
2012 •
The monograph presents a comprehensive historical analysis of the legal, social, religious, and economic life of Lviv craftsmen in the early modern period. The study consists of two parts (Corporation and People), which alternately examine the organization of Lviv shoemakers from a structural and organizational point of view (guild law, religious and national relations, economic relations) and emphasize intra-guild processes (demography, career growth, social circumstances of coexistence). It also includes three appendices: Written Sources; Biographies of the Masters of the Lviv Shoemakers' Guild for 1665-1732; Training of Apprentices in the Lviv Shoemakers' Guild in 1665-1732.
Археологія і давня історія України, вип. 3 (44)
Pohorilets O., Vietrov V., Chmil L. Ceramic complex of the 19th century pottery kiln in the Medzhybizh village / Погорілець О., Вєтров В., Чміль Л. Керамічний комплекс гончарного горну XIX ст. в смт МеджибіжThe paper is devoted to the characteristics of materials obtained during the research of the remains of the 19th century pottery kiln discovered in Medzhybizh village, Khmelnytskyi region. Medzhybizh pottery has been known since the 17th century, and the documents of the pottery workshop date back to the 18th—19th centuries. Also at the beginning of the 20th century A. Prusevich carried out an ethnographic survey of the pottery of this center. The researcher noted Medzhybizh as one of the significant centers for the production of the glaze pottery. In 2018, a pottery kiln was discovered in the central part of the town during protective archaeological excavation. Probably it can belong to the class of heating-technical structure with vertical or mixed (horizontal-vertical) flow of hot gasses. The kiln was filled with a large number of fragments of defective ceramics and semi-finished products.According to technological characteristics almost all pottery are made of red or brown ferruginized clays. The molding mass is quite thin, without visible impurities. Dark brown, red, white, and green paints were used for the decoration of products as well as transparent, colorless, green, and brown glazes. Many fragments are burnt and deformed. According to their functional purpose the vast majority of finds are pots, pans, bowls and plates. Semifinished products of painted bowls and plates make up the bulk of products. These are vessels after the first firing, without glaze, covered with white or red engobe. A significant part of them is painted in the techniques of rizhkuvannja and fliandrivka. A group of vessels made in the sgraffito technique, unusual for Podillia, also stands out. They are decorated with plant motifs, two fragments have images of birds. A similar completed bowl made in the sgraffito technique, was discovered in 2017 on the territory of the castle. On the outside surface it contains the inscriptions in Hebrew. This may indicate other bearers of pottery traditions who arrived in Medzhybizh at the beginning of the 19th century and worked on their technologies for quite a long time. This research allows us to draw conclusions about the high level of pottery in Medzhybizh in the 19th century, the mass production of fliandrivka technique red clay bowls as well as the existence at that time of the tradition of making pottery in the sgraffito technique which was obviously brought to the region from the south or southwest. In the main features of the forms and ornamentation of ceramic dishes the similarity with the pottery of the Middle Dnieper region can be traced though there are also significant distinctive features that characterize the pottery of Podillia at this time.
Вісник Львівського університету. Серія мистецтвознавство 2 (2002): 115–122
Літописні “майстри із Греків” і Десятинна церква у Києві [The Desiatynna church in Kyiv and the “Greek Artists” Mentioned in Rus’ Chronicle]The author argues that the “Greek artists” mentioned in the Rus’ Chronicle to be invited to work on the Desiatynna Church in Kyiv in the year 6499[991] were from Chersones. These artists built the church and started but not finished the murlas. The year 6547[1039] given in the Rus’ Chronicle as the date of the second consecration of the Desiatynna Church implies that its murals were very probably completed only in the 1030s. The technological and stylistic similarities between the murals of Desiatynna Church and St. Sophia Church in Kyiv (dated to the 1030 s) suggest that the same group of artists may worked on both churches. After examining main monuments of the Byzantine monumental painting dated to the XI th century, the author further questions the origin of the artists who worked on Kyivan churches in the 1030 s.
Археологія і давня історія України, вип. 4 (29)
Оногда, О. В. Комплекс із полив’яною керамікою другої половини ХV — першої половини ХVІ ст. (за матеріалами розкопок Старого арсеналу в Києві)2018 •
The paper introduces further materials of the Old Arsenal archaeological research. Ceramics from the object 12B of dig II in Arsenal inner yard were chosen for analysis. The author examined the pottery set and concluded it to be quite typical for the second half of the 15th — first half of the 16th centuries, due to its morphological and technological characteristics. The majority of vessels are pots with rims of various types. Other forms are represented rarely; among them are lid and makitra fragments. A tile of an interesting type also comes from the object. However, ceramics collection of the considered complex differs from other Arsenal objects by the presence of pottery fragments with glaze traces and stains. All glaze was transparent and green of different shades. Massive thick layers of it are found on some of the pottery fragments surfaces. Such features are considered to be signs of production waste. It is assumed that a pottery production site might have been localized nearby Arsenal area. As far as there were no other evident traces of production activities, such assumption is a draft of conclusion.
Terra artis. Искусство и дизайн. № 2. С. 18–35
Полы opus sectile на Руси: от подражаний Византии до шедевров / Opus sectile floors in Old Rus’: from byzantine imitation to masterpiece2022 •
Мозаики opus sectile появились на Руси как заимствование из византийской архитектуры. Первый случай их использования - выкладка из ценных пород камня в первом каменном храме - Десятинной церкви, которая была выполнена в лучших традициях константинопольской архитектуры VIII-X вв. В XI – н. XII вв. доминировали мозаики, выполненные в технике инкрустации, при которой кусочки смальты вставлялись каменные плиты. Основной декоративный мотив таких выкладок-переплетенные круги-повторял такой же мотив в синхронных мозаиках Константинополя. С к. XI в. получают широкое распространение мозаики opus sectile, сложенные из керамических плиток. Использование керамики для мозаичных выкладок характерно для византийской периферии, примеры чему можно найти в памятниках по берегам Черного моря от V до X вв. На территории Руси керамические наборные полы получили чрезвычайно широкое распространение. Первые выкладки подражали ранневизантийским, достаточно большая их часть-синхронным византийским полам. И, наконец, во 2-й пол. XII в. появились мозаики с фигуративными изображениями, не имеющими себе аналогов, которые являлись высшей точкой развития полов opus sectile на Руси. Изначально заимствованная из Византии техника мозаик opus sectile на Руси получила чрезвычайно широкое распространение и не только подражала, но и выработала свои, уникальные произведения, не уступающие по художественной ценности лучшим полам храмов Византии. The opus sectile mosaics appeared in Rus’ as borrowing from the Byzantine architecture. The first episode of its usage was a layout of decoration stone in the first monumental building – The Tithe Church, which was performed in the best traditions of the Constantinople architecture of 8-10-th centuries. The 11-th century and beginning of the 12-th centuries was the epoch of domination of mosaics of the incrustation type, when the pieces of smalt were inserted in the stone plates. The intertangling of circles – the main motive of decoration – was a replication of Constantinople’s mosaics of that time. From the end of 11-th century opus sectile mosaics, made of ceramic tiles, became widely spread. Ceramic tiles for mosaics layout were used in churches of the Black Sea coasts, which can be called a Byzantine periphery, from the 5-th century. In Rus’ itself the ceramic floors were widely used. The first layouts were the imitation of early Byzantine works, the considerable part of them was contemporaneous of the Byzantine floors. And, finally, in the second part of the 12-th century the mosaics with the figurative motive (which was exceptional for that time) appeared, and they became the culmination of the development of opus sectile floors in the Rus'. So, the opus sectile technique of mosaics, firstly borrowed from the Byzantine, became widespread in the Rus’, and not only was an imitation of classical motives, but also created its own unique samples of style, which can be comparable to the best Byzantine floors concerning the value of art
Під час розкопок на Старокиївській горі у 1936 р. під керівництвом Т. Мовчанівського було досліджено залишки печі, атрибутованої автором розкопок як гончарний горн XVI–XVII ст. У статті розглядаються та аналізуються всі дані про цей об’єкт, що наявні у збереженій звітній документації про ті розкопки (щоденники Т. Мовчанівського, Н. Баришевської, В. Гончарова, альбоми фотознімків). During the Old Kyivan hill excavations of 1936 led by T. Movchanivskyi, the remains of a kiln were investigated and dated to the 16th-17th centuries. The author reviews and analyses all data on the object saving in the excavation reports (T. Movchanivskyi’s, N. Baryshevska’s and V. Goncharov’s diaries and photo albums).
Kniha vyšla v Kijevě roku 1985 / The book was published in Kiev 1985 / Книга была издана в Киеве в 1985 году.
rapport nr.: Humanistdag-boken 19
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